In 1979, a small group of families made a commitment to create a center for Jewish life in Vero Beach. The first Services were held at St. Helen’s Parish Hall. Every Friday night the group prayed in the warm glow of the Shabbat candles. A wooden Ark was soon built and it was designed to be portable. During the High Holy Days the Ark was moved to the Community Church. Inspired by the Ark and the Torah inside, Temple Beth Shalom was established at its present location in 1984.

The site of the building was chosen because of the beautiful trees that surrounded it. The roof of the synagogue is older than the rest of the building. Charles Block, an architect and one of the founding families saw the roof dismantled from a church being torn down while he was  driving home from South Florida one day. He stopped and inquired about the unique roof that was designed as hands praying to heaven. All in one year Mr. Block purchased and stored the roof and funds were raised to break ground. Skylights were added for natural light from heaven and a window to G-d. The building was completed in 1984.

Local artist Paul Pickel designed the stained glass which faces East towards Jerusalem and is located above the Ark.

The school wing was built in 1987, with a playground  added for the children in 1997.  In 2007 the Block family donated our biblical garden that winds along our path that connects our campus.

Temple Beth Shalom has had full time Rabbis since 1980.


Temple Beth Shalom is a Reform Jewish congregation dedicated to Jewish values of study, worship and social responsibility. As a caring community and House of Peace, we strive to meet the spiritual, intellectual, social and cultural needs of each member of our Temple family. Our clergy and members work together to create an atmosphere where we all strive to perpetuate Judaism by engaging in lifelong learning, embracing Israel, performing acts of social justice, cherishing the Torah, and worshipping together. Our diverse community is welcoming to Jews of all backgrounds including interfaith families. Within our warm and inviting surroundings, we, the community of Temple Beth Shalom, encourage meaningful participation and create a special sense of belonging. We focus not only on what you believe or how you “do” Judaism but on belonging to a community where you can celebrate your simchas (sweet moments), find support through tzuris (challenges), find holiness in your everyday life and make our world a better place.

At TBS We Have A

Being a small Jewish Community, it’s different quantitatively, of course. We don’t have as many members as large congregations do. It’s different qualitatively as well. There are things they have that we don’t. But there are also things we have that they don’t.


We have members who we are close to, members who we get along with, and members who drive us crazy. We need each other. We care about each other, and we know that every last one of us is important. We aren’t an institution — we’re people


We know how fragile our presence is and how important it is that we stay alive, stay involved and stay together no matter what — so we do.


Organizational research indicates that most organizations operate on an average level of involvement of five percent of the membership. It’s rewarding to know that most of us are involved most of the time.


There is saying that goes, “Pray as if everything depends on God; act as if everything depends on you.” When everyone depends on you, you tend to carry through. You may not always want to, but you do what you have to do — and more often than not, you end up glad that you did.


We often exist in areas isolated from mainstream Jewish life, where most of our best friends (and our kids’ best friends) are not Jewish, and where many of our marriages are or were mixed. Here, our survival may depend not on turning in on ourselves, but on sharing what we have so that others may see we have something worth looking for.


We get to know our rabbi, one-on-one — and the rabbi gets to know us.


We grow up with close, personal role models of all ages. We have a wide diversity in age, but we aren’t big enough to stratify by age. We’re not a group of old folks and a group of young folks — we’re just folks.

We realize that we have the responsibility to carry on the traditions of Judaism in places not ordinarily known for their Jewish culture — and we do it with all the enthusiasm and energy we can summon.

Adapted from words by Mary Hoffman of Congregation Etz Chaim in Merced, CA.